This month, we are featuring some of BJU's CGO-affiliated organizations. Missions Advance, which was previously known as Mission Prayer Band, is a student organization that exists to cultivate in the student body a passion for God’s glory resulting in greater participation in world missions through learning, praying, and mobilizing.
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Bob Jones University has a long history of involvement with Christian missions. For ninety-three years it has been giving future missionaries and their supporters a vision of the needs of the world—and then sending them out to serve.
 
As I write, I have before me two pieces of evidence from the early days of Bob Jones College. One is a copy of Robert Moffat’s Missionary Labours and Scenes in Southern Africa, which was given to the college library by missions professor Grace W. Haight (1863-1955), herself a former missionary. On the title page Dr. Haight has written her name and the words, “A very valuable book.”
 
The other is an autographed copy of Japan Needs Jesus, a record of a 1937 missionary tour by Clifford Lewis (1909-85). A member of the first BJC class, the author was a secretary of the Young People’s Fellowship Clubs, an ancestor organization of today’s GFA Missions.
 
I found the missions focus very much alive when I came to BJU many years later. The annual Missions Emphasis Week (since retitled Global Opportunities Week) was a highlight of every fall. In addition, with local extension ministries and mission teams, students and staff were regularly mobilized for missionary work in Greenville and around the world; I twice served in Europe with BJU’s Musical Mission Team.
 
Most memorable and most valuable in influencing my own appreciation of missions was the student organization founded in the late 1930s and known for most of its existence as Mission Prayer Band (called Missions Advance since 2011). My sister, who was a year ahead of me in university, invited me to Mission Prayer Band when I was a new student, and I never voluntarily missed a meeting.
 
We used to meet in the large science lecture room for a half hour just after supper four days every week. There were sometimes missionary or student speakers, but mostly we read missionary letters and spent the majority of our time praying for the needs missionaries wrote about.
 
Neither prayer nor missions was new to me. My parents, who themselves had moved halfway across a continent to help my missionary uncle and aunt, raised their children on missionary biographies. However, reading those letters and praying with my fellow students showed me how I can be an active participant in missions work. Missions is my own responsibility.
 
Mission Prayer Band taught me about the world. I learned about men and women who were living without hope—about the forces that keep them from the truth and about the willing servants who have gone to help them.
 
Mission Prayer Band taught me about the church. I saw the Lord’s people working together in the gospel. I heard how His kingdom was growing in many lands. I found encouragement in praying with other believers. To me, Mission Prayer Band was the heart of my university as prayer is the life of a local church.
 
Mission Prayer Band taught me about God. We took our inspiration from Jesus’ words: “The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest” (Luke 10:2). This command comes from the One who was in the very act of sending out His messengers. Almost in the same breath, He tells us to pray, and he answers the prayers. He has a plan, and He is using His people to accomplish it.
 
As we met in Mission Prayer Band, we were obeying our Lord’s orders. More than that, we were participating with Him in His mission. Mission Prayer Band was both training and active service for the Lord.
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Brendon Johnson, administrative assistant in the School of Religion at Bob Jones University since 2018, began attending Mission Prayer Band in 2009 and was the secretary of Missions Advance from 2011 to 2013

This summer hasn’t been the easiest summer for our outreach efforts at my church in Detroit. We were in the middle of trying a new evangelistic Bible study when everything started getting cancelled in March. Pastors and professors wrote the studies. Ladies at the church volunteered to bring food. Church members invited lost friends. A surprising amount of new faces showed up. Then, they couldn’t come back because our church stopped gathering together.

After that, we thought we could engage the community by bringing sanitation kits to each house in our neighborhood. That way we could make contact with the lost in our community, demonstrate love for neighbor, and seek opportunities to share the gospel. We calculated the cost, drafted a proposal, found the supplies, started writing a tract to include in each kit. Then we got hit with a stay-at-home order.

Eventually, for our Sunday morning service, our church started meeting in our parking lot and inside with limited, social-distanced seating. But the question remained—how could we be well-known in our community as a place that takes God and His Word seriously and is marked by Christ-like love while communicating the gospel to the lost correctly, clearly, and consistently?

In May, our outreach pastor wrote some articles entitled “Pandemic Evangelism” to try to equip others during “these unprecedented times.” Some people in our church made their best efforts to call lost friends to check in on how they were doing. Some found that people were more willing to talk because of being shaken up by everything going on. Others found that some of their friends had dropped off the face of the earth. Last month, we tried door-to-door evangelism with our Spread the Word interns. Some of them were met with coronavirus-related resistance, but, for the most part, it was profitable.

This month, we were supposed to have Fall Fest, one of our biggest church-wide outreaches of the year. Last year, hundreds of people came. We had a straw maze, corn pit, hayride, cider, and donuts. Many church members connected with people from the community. Many lost people heard the gospel or were invited to Christianity Explored. This year--cancelled.

But despite the discouragement of things getting cancelled, the annoyance of wearing a mask, and the uncertainty of whether someone will act like a normal pre-2020 human being or spray you with hand sanitizer and run away accusing you of not caring about people’s health when you approach them, there really have been good opportunities for evangelism this year.

My favorite is one-to-one Bible reading. This is how I’ve seen redemptive relationships most regularly built. Before Covid, I met with individuals throughout the week to read the Bible together at restaurants, coffeeshops, or my house. After Covid, I meet with people outside, at parks, or on Zoom. The location may change, but coronavirus can’t stop this outreach.

It’s pretty simple but very effective (and fun). When I meet a lost person, I ask them if they have ever read the Bible? If they say no, I ask how they come up with informed opinions about God, life, or truth without reading the Bible, which is the #1 bestseller in the world that claims to be written by God, and invite them to read it with me. If they say they’ve read parts of the Bible, I ask how they come up with informed opinions about God, life, or truth without reading the whole Bible and invite them to read it with me. If they say they have read the whole Bible, I say, “We should read the Bible together then! I love reading the Bible with people! You will have insights that help me understand things I didn’t understand, and I will have insights that help you understand things you didn’t understand.”

One example began the beginning of February. A man named Nick visited Inter-City. I introduced myself, got his phone number, and invited him to study the Bible with me. Three weeks later, he accepted the invitation, and we met at a library. He had recently started reading the Bible himself for the first time, so we read the next chapter he was going to read together. It was 2 Kings 20. Soon, I recommended we read Mark. We would read a passage, ask each other questions, and I’d try to explain concepts like Jesus coming for those who know they are sick, not those who think they are healthy. Over the next 8 weeks, we read through a portion of Mark each week. After reading Mark, we went through 1 John. We are reading Ephesians now. It has been amazing to see Nick’s eyes open as God gave him understanding. Nick went from believing that he wasn’t a bad sinner and not knowing clearly who Jesus was, to saying he wants to follow Jesus because obviously he is the only one who can save!
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Coronavirus can’t stop this. God’s Word will powerfully accomplish his purpose whether it’s heard in a church auditorium or over a Zoom call. That’s why regular exposure to the Bible is so important for evangelism. Who could you invite to read the Bible with you? If this kind of redemptive relationship building seems too difficult for you, check out David Helm’s book One-to-One Bible Reading: A Simple Guide for Every Christian, or try reading the Bible with a believing friend first and commit to praying for each other when you try reading the Bible with a lost person. You could also use a booklet that helps you walk through texts of Scripture like Christianity Explored (which now has a free online version for those who can’t meet in person), Uncovering the Life of Jesus by Rebecca Manley Pippert, The God Who Saves by Mark Gilbert, or You, Me, and the Bible by Tony Payne. Anyone can do this. And it can be done any time, even in a pandemic.

Twenty-eight years ago, I moved from BJU–Brokenshire to a Muslim-majority country. I remember my first evenings here. At dusk I would climb onto the roof of an orphanage and hear the muezzins wailing out their calls to prayer. Since then I’ve heard that call some 40,000 times, but by the grace of God it still brings a lump to my throat. The first line of the call says, “Allah is great,” but it is the fifth line that grips me deeply: “Hasten to the salvation!” This saddens me as I consider how many are running to the wrong prophet, but it gives me hope to think about Our Loving Salvation’s finding those who seek Him, even if they are currently hastening to the wrong direction, knowing not Whom they really need.

As I write this in my study, I count some thirty-some books about Islam on my bookshelves (these are just the ones I’ve decided to keep). I’ve read the Quran, many of the hadith, and histories of the world from an Islamic perspective. I’ve studied Sufism and observed howling dervishes in their tekkes (dizzying stuff!). To learn more about Islam, I prefer going to their bookstores, not ours.
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Beyond my research, I’ve talked to and shared the Gospel with countless Muslims, mystics, and scholars—even former Guantanamo Bay detainees and a few confirmed terrorists. I don’t consider myself an expert on Islam, but I was happy for the invitation to write on this theme—the dos and don’ts of talking to Muslims. I hope it helps:

1. Do talk to Muslims (duh!). I mean, really, why not this week?
2. Don’t worry about saying or doing the wrong thing. Be sincere, sensitive, and filled with the Spirit, and God will use you.
3. This may sound counter-intuitive, but don’t feel like you have to get right into a Gospel presentation. Yes, you will at some point, and God will lead you there (super)naturally; but I have heard the testimonies of more converts from Islam who were impacted by a devout, “low pressure” Christian who loved them sincerely, than by a fiery debater who could answer all their objections with aplomb.
4. Do pray for them as you interact. You might be the first Christian ever to be praying for them specifically by face and by name.
5. Do tell them you are a devout Christian and that you pray every day. Ask them if there is anything you can pray for them about. You can even pray with them. Kneel or pray prostrate, and thus shatter any preconceived notions that Muslims are the only ones who reverence God sufficiently.
6. Do treat your Bible with utmost respect—always—but especially in their presence.
7. Don’t discuss politics. Just don’t. If it happens, and if incendiary things are said to you, remember that a soft answer turns away wrath. They may be testing you.
8. The love of God is palpably absent in their dogma, so do love on them actively. Many Muslim-background believers testify that God’s love in His people was the light that drew them. Don’t just love them in hopes you can convert them. Love them because God is love and we are called to love without strings attached.
9. Don’t prepare yourself theologically before interacting with them. This is not a typo! Yes, I am the guy with thirty books on my shelves, and I am begging you to just go talk to Muslims. I think it is better to talk to thirty Muslims before reading books about them. After all these years, I still don’t feel adequately prepared in apologetics. That feeling may never come. It is OK. Talk to Muslims now.
10. If you’ve already studied Islam, don’t assume that all Muslims believe what you’ve been told they believe. Once I told a guy, “I know you don’t believe Jesus was crucified, but …”. He interrupted, “Yes we do!”. I argued back, “Well, actually, your Quran says Jesus was not crucified, and most Islamic scholars believe Judas was substituted in his place.” As the words so “eruditely” wafted from my mouth, I think I felt the Holy Spirit kicking me, whispering with His sweet small voice, “Dear child, have you lost your mind? Are you trying to talk him out of believing on me?!”  The guy replied again, “Of course Jesus was crucified, didn’t you see the film on TV last week?!” Do you get my point here? Don’t rely on your education so much that you forget that you are talking to an individual who has his own unique worldview! Discover his or her beliefs. Which brings me to this:
11. Do ask questions and listen to their answers. I find that listening is more fruitful than talking, especially in the beginning. It is hard for me to lead someone from Point A to Point B if I have no idea where Point A is. Ask questions about themselves and their families. Are they from another country? Ask them about it! Their favorite foods, their culture, etc. Eventually and intentionally, ask questions about their faith. Remember that “a man convinced against his will is of the same opinion still.” So use questions. Jesus did often. What about sin? What about the promise of eternal life? Ask about how God can be both just and merciful at the same time. (Spoiler alert: they have no solution on that point—but we do; see Romans 3:21-26). By asking questions, they often realize they don’t have an answer, and ask, “Well what do you Christians believe about that?” To which you reply, “Oh, how nice that you asked …”.
12. Don’t unnecessarily generate heat! Offer them light. For example, is the Allah of the Quran the God of the Bible? Of course not. But I have never seen fruit when Christians accuse Muslims of worshipping a false god. Why go there?
13. In all your loving, talking, and acts of kindness, do not avoid discussing deeper theology or fear losing the friendship. The identity of Christ, His death, and His resurrection are the core points of debate, and we must go there at some point. As early as possible in my interactions, I sow this seed, a question: “God is sovereign! I think He can do anything He wants--anything!--to show His great wisdom and power. Do you agree?” No Muslim has ever told me no. Later, if they tell you “God cannot become a man,” you may recall that they agreed with you previously that God really can do anything.
14. Do be careful with your terminology. If you say “white” and they hear “black,” will it help? This is why it is so important to listen to their theological language and understanding. For example, many Muslims believe that “the Son of God” is our erroneous idea that God had sexual relations with Mary and created Jesus. So when a Muslim asks me, “Do you believe Jesus is the Son of God,” I usually answer, “I do NOT believe God had sexual relations with a woman …” By so doing, I keep myself in the conversation instead of being written off immediately as a blasphemer, like a plane shot down on the runway. Simultaneously, I challenge the stereotype he was conditioned to believe and create a window to explain what our Holy Book does teach about the deity of Christ.
15. Do prepare to begin loving Muslim people more and to feel your burden for them grow.
16. Finally, do remember that God loves Muslims more than we do. He is drawing them to Himself—even now. Remember that no mistakes we make—not even our failures to explain the Gospel clearly or to answer their objections capably—are so grave that the person will be lost on our account. God can even use our gaffes as instruments of His grace, because He is GREAT. I am reminded of this as least five times every day of my life.